The church I first attended
as a child had a banister-type, wooden altar rail that ran across the front of
the sanctuary.
That red-carpeted church
sanctuary had three aisles (one center aisle and two wall aisles) and two
sections of pews. The pulpit stood on a raised platform behind the altar
railing.
The folk in that rural
Greenville County, South Carolina, body of believers called their group the Gum
Springs Pentecostal-Holiness Church. The “church” was made up of people; the
people met in a “church house,” a building that “housed” the church (the
people). Those dear people seemed to go to the altar a lot after sermons were
delivered.
The altar in our sanctuary seemed,
to me, to be a very holy spot. People knelt there to “do business” with the
Lord. Many who used the altar area prayed out loud, and the sounds of their
corporate voices were beautiful in my ears.
Many altar-goers raised their
hands in worship, and I often saw handkerchiefs in the palms of ladies who
prayed at our altar. Those handkerchiefs absorbed tears that flowed.
Sometimes, when our pastor presented
an “altar call” for anyone who had never accepted Christ, a solitary figure
might walk to the front of our sanctuary and kneel at the altar. The pastor prayed
for that man or woman. Several people gathered ’round to pray – sometimes with
the “laying on of hands” – for each penitent person.
As a child, I perceived that
the altar was a good place for people to lay down burdens and release tears, as
their hearts cried out to God.
I’ve heard some people say
altars in churches are outdated and that Christ’s work – his being laid “on the
altar of sacrifice” (the cross) – took away the need for an altar. Many
churches have prayer areas between pulpits and pews or sanctuary seating, but they
don’t have “altars with railings” on which one can lay his arms, cradle his
head, pray and let tears fall.
I’ve seen many people who
seemed to “meet God” at altars. And I recall good times I spent on my knees at
altars. I still have a fondness for altars.
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